Religious stereotypes and impression formation: Violent but at least Christian
DOI:
https://doi.org/10.62174/psocial.7892Keywords:
Christian, Ultimate attribution error, Muslim, Prejudice, Violence.Abstract
Throughout history religion has been a source of conflict among human beings. In part this is so because it generates very cohesive groups that maintain rigid stereotypes about other religions. We have analyzed the influence of religious stereotypes (Christian, Muslim) and the verbal context (neutral, violent) on the assessment of personality. A total of 101 christian subjects participated in an online personality appraisal task. We used the labels "Christian-Bible" and "Muslim-Koran" to activate religious stereotypes, four neutral and four violent content words to determine neutral and violent verbal context, and a photograph of a man's face with neutral facial expression that would be subsequently assessed on personality dimensions (Big Five model: emotional stability, agreeableness, responsibility, sociability, and creativity). The analyses showed significant effects of the interaction between stereotype and verbal context on all personality dimensions except creativity. The sample rated less negatively the personality dimensions in a violent context, when the person was Christian (vs. Muslim). These results could be explained by the ultimate attribution error, because the exgroup personality was assessed more negatively than the ingroup personality as a cause of violent behavior. We discussed the role of these evaluative biases in the origin and maintenance of religious conflicts.
References
Armstrong, K. (2014). Fields of Blood: Religion and the history of violence. New York: Knopf.
Bargh, J. A. (2006). What have we been priming all these years? On the de-velopment, mechanisms, and ecology of nonconscious social behavior. European Journal of Social Psychology, 36(2), 147-168. doi: 10.1002/ejsp.336.
Beelmann, A. & Heinemann, K.S. (2014) Preventing prejudice and improving intergroup attitudes: A meta-analysis of child and adolescent training programs. Journal of Applied Developmental Psychology, 35(1), 10– 24. https://doi.org/10.1016/j.appdev.2013.11.002
Bushman, B. J., Ridge, R. D., Das, E., Key, C. W., & Busath, G. L. (2007) When god sanctions killing: Effect of scriptural violence on aggression. Psychological Science, 18(3), 204–207. http://dx.doi.org/10.1111/j.1467-9280.2007.01873.x
Cardozo, P., Cibeira, L.F., Rigo, L.C., & Chiviacowsky, S. (2021). Explicit and implicit activation of gender stereotypes additively impair soccer performance and learning in women. Eur J Sport Sci, 21(9), 1306-1313. doi: 10.1080/17461391.2020.1833087.
Cavanaugh, W. T. (2009). The myth of religious violence: Secular ideology and the roots of modern conflict. Oxford Univ Press: New York.
Coleman, M. D. (2013). Emotion and the ultimate attribution error. Current Psychology, 32(1), 71–81. http://dx.doi.org/10.1007/s12144-013-9164-7
Costa, P., & Maccrae, R. (1992). Revised NEO Personality Inventory (NEO PI - R) and NEO Five-Factor Inventory (NEO-FFI) Professional Manual. Odessa, Florida: Psychological Assessment Resources, Inc.
Frings, D., Rice, K., & Albery, I. P. (2018). The effects of religion and stereotype content on verdicts and sentence severity when defending terror charges. Applied Psychology in Criminal Justice, 14(1), 37–54.
Gingesa, J., Sheikha, H., Atranb, S., & Argog, N. (2016). Thinking from
God’s perspective decreases biased valuation of the life of a nonbeliever. Proceedings of the National Academy of Sciences, 113(2), 316–319. http://dx.doi.org/10.1073/pnas.1512120113
Gloor, P.A.; Fronzetti Colladon, A.; Altuntas, E.; Cetinkaya, C.; Kaiser, M.F.; Ripperger, L.; Schaefer, T. (2022). Your face mirrors your deepest beliefs-predicting personality and morals through facial emotion recognition. Future Internet, 14, 5. https://doi.org/10.3390/fi14010005
Gordillo, F., Arana, J.M., Meilán, J.J.G., Mestas, L., & Pérez, M. A. (2017). The timely expression of coherence helps cause the right impresión. Anales de Psicología, 33(2), 211-217. http://dx.doi.org/10.6018/analesps.33.2.261471
Hess, T. M., Hinson, J., & Statham, J. A. (2021). Explicit and Implicit Stereotype Activation Effects on Memory: Do Age and Awareness Moderate the Impact of Priming? Psychology and Aging, 19(3):495-505. doi: 10.1037/0882-7974.19.3.495
Hewstone, M., & Ward, C. (1985). Ethnocentrism and causal attribution in Southeast Asia. Journal of Personality and Social Psychology, 48, 614–623
Hewstone, M., Rubin, M. & Willis, H. (2002). Intergroup bias. Annual Review of Psychology, 53, 575-604. http://dx.doi.org/10.1146/annurev.psych.53.100901.135109
Hogemann, E. R., & Tavares, S. L. (2021). Religious intolerance. The maximum denial of alterity. The Age of Human Rights Journal, 17, 196-221. http://dx.doi.org/10.17561/tahrj.v17.6126
Horcajo, J., Briñol, P., & Becerra, A. (2007). Los efectos de la activación de estereotipos sobre la evaluación de candidatos en un contexto experimental de selección de personal. Revista Latinoamericana de Psicología, 41(2), 349-359.
Islam, M. R., & Hewstone, M. (1993). Dimensions of contact as predictors of intergroup anxiety, perceived out-group variability, and outgroup attitude: an integrative model. Personality and Social Psychology Bulletin, 19(6), 700–710
Jackson, L. M., & Hunsberger, B. (1999). An intergroup perspective on religion and prejudice. Journal for the Scientific Study of Religion, 38(4), 509–523. http://dx.doi.org/10.2307/1387609
Jiménez-Bautista, F. (2012). Conocer para comprender la violencia: origen, causas y realidad Convergencia. Revista de Ciencias Sociales, 19(58), 13–52.
Johnson, M. K., Rowatt, W. C., & LaBouff, J. P. (2012). Religiosity and prejudice revisited: In-Group favoritism, Out-Group derogation, or both? Psychology of Religion and Spirituality, 4(2), 154–168. http://dx.doi.org/10.1037/a0025107
Kawakami K., & Dovidio J. F. (2001). The reliability of implicit stereotyping. Personality and Social Psychology Bulletin, 27(2), 212–225.
Khan, S. S., & Liu, J. H. (2008). Intergroup attributions and ethnocentrism in the Indian subcontinent: the fundamental attribution error revisited. Journal of Cross Cultural Psychology, 39(1), 16–36.
Khandelwal, K., Dhillon, M., Akalamkam, K., & Papneja, D. (2014). The Ultimate Attribution Error: Does it Transcend Conflict? The Case of Muslim Adolescents in Kashmir and Delhi. Psychological Studies, 59(4), 427–435. http://dx.doi.org/10.1007/s12646-014-0240-3
Lemmer, G. & Wagner, U. (2015) Can we really reduce ethnic prejudice outside the lab? A meta-analysis of direct and indirect contact interventions. European Journal of Social Psychology, 45, 152– 168. https://doi.org/10.1002/ejsp.2079
Macrae C. N., & Cloutier J. (2009). A matter of design: Priming context and person perception. Journal of Experimental Social Psychology, 45, 1012–1015.
Macrae C. N., & Martin D. (2007). A boy primed Sue: Feature-based processing and person construal. European Journal of Social Psychology, 37, 793–805.
Myers, D., & DeWall, N. (2015). Psychology. New York: Worth Publishers.
Nickerson, R. (1998). Confrmation bias: A ubiquitous phenomenon in many guises. Review of General Psychology, 2, 175–220.
Pennycook, G., Ross, R. M., Koehler, D. J., & Fugelsang, J. A. (2016). Atheists and agnostics are more reflective than religious believers: Four empirical studies and a metaanalysis. PloS one, 11, e0153039.
Pérez-Espinosa, H., Gutiérrez-Serafín, B., Martínez-Miranda, J., & Espinosa-Curiel, I. E. (2022). Automatic children’s personality assessment from emotional speech, Expert Systems with Applications, 187, 115885. https://doi.org/10.1016/j.eswa.2021.115885
Peters, U. (2022). What Is the Function of Confirmation Bias?. Erkenn 87, 1351–1376. https://doi.org/10.1007/s10670-020-00252-1
Pettigrew, T. F. (1979). The ultimate attribution error: Extending Allport's cognitive analysis of prejudice. Personality and Social Psychology Bulletin, 5(4), 461–476. http://dx.doi.org/10.1177/014616727900500407
Pettigrew, T.F. & Tropp, L. (2006) A meta-analytic test of intergroup contact theory. Journal of Personality and Social Psychology, 90(5), 751– 783. https://doi.org/10.1037/0022-3514.90.5.751
Phan, L. V., & Rauthmann, J. F.. (2021). Personality computing: New frontiers in personality assessment. Social and Personality Psychology Compass. (15), 7, e12624. https://doi.org/10.1111/spc3.12624
Qin, R., Gao, W., Xu, H., & Hu. Z. (2016). Modern physiognomy: An investigation on predicting personality traits and intelligence from the human face. arXiv preprint arXiv:1604.07499.
Redondo, J., Fraga, I., Comesaña, M., & Perea, M. (2005). Estudio normativo de 478 palabras españolas. Psicológica, 26, 317–326.
Schumann, K., McGregor, I., Nash, K. A., & Ross, M. (2014). Religious magnanimity: Reminding people of their religious belief system reduces hostility after threat. Journal of Personality and Social Psychology, 107(3), 432-53.
Simpson, A., & Rios, K. (2016). How do US Christians and atheists stereotype one another’s moral values? The International Journal for the Psychology of Religion, 26(4), 320-336.
Taylor, D. M., & Jaggi, V. (1974). Ethnocentrism and causal attribution in a South Indian context. Journal of Cross-Cultural Psychology, 5(2),162–171.
Tottenham, N., Tanaka, J.W., Leon, A.C., McCarry, T., Nurse, M., Hare, T.A., Marcus, D.J., Westerlund, A., Casey, B.J. & Nelson, C. (2009). The NimStim set of facial expressions: judgments from untrained research participants. Psychiatry Research, 168(3), 242–249.
http://dx.doi.org/10.1016/j.psychres.2008.05.006
Vinciarelli, A., & Mohammadi, G. (2014). A survey of personality computing. IEEE Transactions on Affective Computing, 5(3):273–291.
Willis, J., & Todorov, A. (2006).. First impressions: Making up your mind after a 100-ms exposure to a face. Psychological Science, (17):592–598, 2006.
Zhou, S., Page-Gould, E., Aron, A., Moyer, A. & Hewstone, M. (2019) The extended contact hypothesis: A meta-analysis on 20 years of research. Personality and Social Psychology Review, 23(2), 132– 160. https://doi.org/10.1177/1088868318762647